Results for 'Fátima Cotano Olivera'

424 found
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  1.  12
    Olivera Cadahia, Luciana; Carrasco-Conde, Ana (editoras) (2020). Fuera de sí mismas. Motivos para dislocarse. Herder. 399 páginas. [REVIEW]Laura Herrero Olivera - 2021 - Las Torres de Lucca: Revista Internacional de Filosofía Política 10 (19):199-202.
    Olivera Cadahia, Luciana; Carrasco-Conde, Ana. Fuera de sí mismas. Motivos para dislocarse. Herder. 399 páginas.
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  2. What makes for conceptual similarity?Olivera Savic & Hope Sample - 2017 - Theoria Beograd 60 (4):77-90.
    A significant number of phenomena in psychology is explained in terms of similarity. While the term has found to be useful in understanding and defining other phenomena, the similarity itself remains to be poorly understood and defined. Here we aim to discuss the current status of the concept of similarity as it is applied to research in cognitive psychology and cognitive neuroscience.
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  3. O estrangeiro na comédia grega antiga1.Maria de Fátima Silva - 1999 - Humanitas 51:23.
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  4. Aristotle's concept of the state.Olivera Z. Mijuskovic - 2017 - SOCRATES 4 (4):13-20.
     
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  5.  14
    The ethics among the professionals of the different disciplines of the Health.Adrián Rafael Minsal Olivera - 2016 - Humanidades Médicas 16 (2):193-194.
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  6.  67
    'A epistemologia engajada de Hugh Lacey II' - Estudo crítico de 'Is science value free? Values and scientific understanding' (Hugh Lacey).Marcos Olivera - 2000 - Manuscrito 23 (1).
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  7. Encarnar sentido: sobre el valor ontológico de la estética en la definición de obra de arte de Arthur Danto.Diana Vélez Olivera - 2016 - In Ramírez Jaramillo, John Fredy, Javier Domínguez Hernández & Carlos Venegas Zubiría, Arte sin estética? Medellín: Facultad de Artes, Universidad de Antioquia.
     
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  8.  27
    A War Criminal’s Remorse: the Case of Landžo and Plavšić.Olivera Simić & Barbora Holá - 2020 - Human Rights Review 21 (3):267-291.
    This paper analyses the role of remorse and apology in international criminal trials by juxtaposing two prominent cases of convicted war criminals Biljana Plavšić and Esad Landžo. Plavšić was the first and only Bosnian Serb political leader to plead guilty before the International Criminal Tribunal for the former Yugoslavia. Her acknowledgement of guilt and purported remorse expressed during her ICTY proceedings was celebrated as a milestone for both the ICTY and the Balkans. However, she later retracted her remorse while serving (...)
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  9.  49
    Feminist Research in Transitional Justice Studies: Navigating Silences and Disruptions in the Field.Olivera Simic - 2016 - Human Rights Review 17 (1):95-113.
    This paper will analyse what it takes to conduct feminist and sensitive research in countries that have seen mass human rights violations. Transitional justice research involves critical examination of difficult topics which raises a number of ethical and methodological issues for both the participants and the researchers. Although empirical research has been a facet of the studies produced in the field, researchers’ accounts of undertaking research in often politically sensitive environments is largely missing from published books and research reports. This (...)
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  10.  29
    The epidemiology of suicides on the territory of the city of Niš within 2001–2002.Olivera Skakić & Grozdanko Grbeša - 2003 - Facta Universitatis, Series: Linguistics and Literature 10 (2):95-98.
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  11.  62
    L’éthique de la gestion : éléments de réflexion pour une distinction entre les organisations publiques et les organisations privées.Fatima Yatim - 2015 - Éthique Publique 17 (2).
    Dans cet article nous proposons une définition de l’éthique de la gestion et nous en identifions les conditions à travers une revue de la littérature. Nous postulons par la suite que l’éthique de la gestion diffère selon qu’il s’agit d’organisations publiques ou d’organisations privées. Nous montrons en effet que pour l’organisation privée, l’éthique est un engagement subjectif qui permet de pallier les lacunes d’une gestion instrumentale sans remettre en question les finalités premières de l’organisation. Tandis que pour l’organisation publique, l’éthique (...)
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  12. Expert System for Castor Diseases and Diagnosis.Fatima M. Salman & Samy S. Abu-Naser - 2019 - International Journal of Engineering and Information Systems (IJEAIS) 3 (3):1-10.
    Background: The castor bean is a large grassy or semi-wooden shrub or small tree. Any part of the castor plant parts can suffering from a disease that weakens the ability to grow and eliminates its production. Therefore, in this paper will identify the pests and diseases present in castor culture and detect the symptoms in each disease. Also images is showing the symptom form in this disease. Objectives: The main objective of this expert system is to obtain appropriate diagnosis of (...)
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  13.  19
    A transição do princípio do prazer ao de realidade segundo Ferenczi e Spielrein.Fátima Caropreso & João Alves Maciel Neto - 2021 - Revista de Filosofia Aurora 33 (58).
    O psicanalista húngaro Sándor Ferenczi elaborou uma teoria sobre a transição do princípio do prazer ao princípio de realidade, que permite complementar e aprofundar as hipóteses freudianas sobre esses princípios. De acordo com a sua teoria, esse processo envolve uma série de estágios, ao longo dos quais, gradualmente, a diferenciação entre o eu e o mundo externo é estabelecida e o sentimento de onipotência é abandonado. Freud e Ferenczi, contudo, não focaram a questão da maneira como o desenvolvimento da linguagem (...)
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  14.  25
    Tapping into the senses: Corporeality and immanence in The Piano Tuner of EarthQuakes.Fátima Chinita - 2019 - Empedocles European Journal for the Philosophy of Communication 10 (2):151-166.
    In The Piano Tuner of EarthQuakes, the Quay Brothers' second feature, the sensual form and the meta-artistic content are truly interweaved, and the siblings' staple animated materials become part of the theme itself. Using Michel Serres's argument in Les cinq sens, I address the relationship between the Quays intermedial animation and the way the art forms of music, painting, theatre and sculpture are used to captivate the film viewer's sensorium in the same way that some of the characters are fascinated (...)
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  15. Luis de, OP:"¿ Es ortodoxo el Cristo de Unamuno?,".Fátima Luque - 1943 - Ciencia Tomista 64:65-70.
     
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  16.  37
    The Global Crisis—A Crisis of Values and the Domination of the Weak by the Strong.Fatima Meer - 1999 - Journal of Human Values 5 (1):65-74.
    This paper is a critique of the present mode of capitalist democracy from the ethico-moral viewpoint. The crisis of values is identified as the great bane of free market-led globalization. This trend has aggravated worldwide inequality, promoted terrorism and violence, created psychological anomie and triggered eco logical disasters. Only a few business interests in the wealthier economies are gaining at the expense of humankind. The moral dimension of the government's role has been undermined by such profit-making free market gospel. The (...)
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  17.  26
    Women and the Family in the Indian Enclave in South Africa.Fatima Merr - 1972 - Feminist Studies 1 (2):33.
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  18. El delincuente en el programa jurídico de Leibniz.Flavia Álvarez Olivera & Eduardo Álvarez Mosquera - 2011 - A Parte Rei 73:3.
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  19.  14
    Pour une écologie pirate: et nous serons libres.Fatima Ouassak - 2023 - Paris: La Découverte.
    Nous manquons, aujourd'hui en Europe, d'un projet écologiste capable de résister aux politiques d'étouffement, dans un monde de plus en plus irrespirable. D'un projet initié dans les quartiers populaires, qui y articulerait en? n l'ancrage dans la terre et la liberté de circuler. D'un projet dont le regard serait tourné vers l'Afrique et qui viserait à établir un large front internationaliste contre le réchauffement climatique et la destruction du vivant. D'un projet qui ferait de la Méditerranée un espace autonome et (...)
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  20.  22
    Navigating the Berber Culture/Islamic Feminism Intersection.Fatima Sadiqi - 2017 - Journal of World Philosophies 2 (2):146-156.
    This essay is an autobiographical journey through my intellectual career. It is a reflection on how my mother tongue Berber and my identity as a woman have impacted my career to the extent that they are interlocked in my research agenda. My Berber identity inspired my graduate theses and subsequent linguistics work, and my identity as a woman inspired my endeavors to help create the first Studies and Research on Women Center and the first graduate Gender Studies Program in my (...)
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  21.  36
    Engendering Transitional Justice: Silence, Absence and Repair.Olivera Simic - 2016 - Human Rights Review 17 (1):1-8.
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  22.  28
    Éramos felizes e sabíamos.Fátima Regina Évora - 2020 - Discurso 50 (2):73-83.
    Neste texto pretendo dizer alguma coisa sobre a criação, referida por Porchat como uma epopeia, e consolidação do CLE e do Programa de pós-graduação em Filosofia da UNICAMP. O Prof. Porchat chegou à UNICAMP, em 1975, e trouxe consigo um pequeno projeto, que submeteu ao então reitor da Unicamp, Prof. Zeferino Vaz. A proposta contemplava a implantação de um Centro de estudos e pesquisas nas áreas de Lógica, Epistemologia e História da Ciência bem como a criação de um programa de (...)
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  23. Can Doctors Maintain Good Character? An Examination of Physician Lives.Saba Fatima - 2016 - Journal of Medical Humanities 37 (4):419-433.
    Can doctors maintain good character? This paper shifts the focus from patient care to ethical considerations that bear on the physician and impact her as a person. By decentering patient care, the paper highlights certain factors that habituate a particular way of reasoning that is not conducive to inculcating good character. Such factors include, standards of professionalism, being influenced by external monitors, and emphasis on adherence to guidelines. While such factors may benefit patients, they often adversely affect the character of (...)
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  24. An Examination of the Ethics of Submissiveness.Saba Fatima - 2008 - Journal of Islamic Philosophy 4:3-20.
    This paper examines the trait of submissiveness within the framework of virtue ethics. Submissiveness is generally regarded as a vice, particularly when evaluated in reference to patriarchal systems. This paper argues that there is something valuable about the trait of submissiveness—when it functions as a virtue—that is lacking in secular contexts, and this lack detracts from the possibilities of a good life.
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  25. Physician Ethics: How Billing Relates to Patient Care.Saba Fatima - 2019 - Journal of Hospital Ethics 5 (3):104-108.
    Medical billing has become so intertwined with patient care, that in order to be truly committed to the physician's telos of managing a patient's medical suffering, it is imperative that physician ought to reexamine many of the ethical considerations about billing.
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  26. On the road to losing ourselves: Religious-based immigration tests.Saba Fatima - 2019 - In Bob Fischer, Ethics, Left and Right: The Moral Issues that Divide Us. New York: Oxford University Press. pp. 208-232.
    In this chapter, I deal with some of the reasons why the United States should not institute any implicit or explicit religion-based tests as grounds for immigration. I argue it is extremely impractical to formulate and execute a test that would be effective in rooting out extremists. However, even if such a test could be devised, immigration requirements that link religion to belonging inevitably foster an irrational fear of an entire group of people as perpetual outsiders. Furthermore, religion-based immigration tests (...)
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  27.  21
    Vinciane Despret. Habitar como pájaro.Fatima Lomelin - 2023 - Revista de Filosofía (México) 55 (155):268-273.
    Sería fácil afirmar que el objetivo de este texto es humanizar a los pájaros, concluir lecciones sobre los humanos a partir de su relación con ellos o utilizarlos como excusa para hablar de nosotros, pero Habitar como pájaro no hace nada de eso. De hecho, logra algo más minucioso, complejo y profundo: recoger sonidos y añadir opuestos. Así, el contrapunto como técnica melódica para conjugar voces es fundamental para entender el rigor y el detalle del libro, no sólo porque es (...)
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  28.  26
    A vivência ético-política-afetiva na comunidade.Fátima Maria Araújo Bertini - 2015 - Cadernos Espinosanos 31:81.
    O presente artigo propõe refletir sobre a vivência ético-política-afetiva na comunidade. Discute-se três pontos principais: 1. Como se dá a ética, a política e os afetos em uma comunidade a partir da Filosofia de Espinosa. 2. Partindo-se da compreensão da dinâmica dos afetos como se pode compreender a liberdade e a servidão na vivência comunitária. Como a comunidade age ou não de tal forma que a liberdade ou a servidão, respectivamente, passam a ser vivenciadas no ambiente comunitário? O que poderá (...)
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  29.  16
    Specialised Dictionaries for Learners.Pedro A. Fuertes-Olivera (ed.) - 2010 - De Gruyter.
    This book defends two main ideas: there is a need and a market for better specialised dictionaries for learners; we need a sound theoretical framework for coping with known and unknown challenges in the realm of pedagogical specialised lexicography. Both themes were Enrique Alcaraz's driving force during his life. Hence, his memory deserves this book that has been written by leading scholars in the field? they have compiled more than 70 dictionaries and published hundreds of books and articles on the (...)
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  30.  87
    Butler, E. M. El mito del mago.Fátima Gutiérrez - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:414.
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  31.  9
    Filosofía entre fronteras conceptuales y políticas: nómadas, exilios, refugios.Laura Herrero Olivera & Mariana Urquijo Reguera (eds.) - 2021 - Madrid: Ediciones Antígona.
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  32.  6
    The Role of Religion in Promoting Social Justice in Contemporary European Societies.Fatima Mernissi - 2024 - European Journal for Philosophy of Religion 16 (1):126-139.
    Research's basic purpose is to determine religion's role in promoting social justice. Religion focuses on providing the people with all the rights they own. The religious faith makes people work to improve their country and state religious enforcement provides basic civil rights to the members of civil societies. In any society, people with firm religious beliefs and morals provide all the necessities to the lower-class members as they provide to the higher-class members. Providing social equality is the basic teaching of (...)
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  33.  12
    The insulted landscape: post-war German culture 1960-1995.Fatima Naqvi - 2021 - Würzburg: Königshausen & Neumann.
    Beginning in the 1960s, the belief in landscape's degradation provides a kind of rallying cry for psychoanalysts and cultural critics attempting to diagnose the state of contemporary society.
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  34.  45
    Client satisfaction with abortion care in three Russian cities.Elizabeth Oliveras, Ulla Larsen & Patricia H. David - 2005 - Journal of Biosocial Science 37 (5):585.
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  35.  18
    Estrategia educativa para lograr una sexualidad saludable en el adulto mayor.Carmen Olivera Carmenates & Alberto Bujardón Mendoza - 2010 - Humanidades Médicas 10 (2):0-0.
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  36. Reabilitação baseada na comunidade-produzindo ações no contexto sociocultura.Fátima Corrêa Oliver, Maria Cristina Tissi, Marta Aoki & Luciana Hernandez Castro - 2000 - Quaestio: Revista de Estudos Em Educação 2 (1):p - 79.
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  37.  35
    Jeopardies of Aversive Leadership: A Conservation of Resources Theory Approach.Tasneem Fatima, Mehwish Majeed & Syed Z. A. Shah - 2018 - Frontiers in Psychology 9:398025.
    The research on the dark side of leadership is still in its infancy. We have contributed to this line of research by proposing that work alienation acts as an underlying mechanism through which aversive leadership results in reduced job performance. We further propose that psychological capital acts as an important personal resource that reduces the negative effects of aversive leadership in the form of work alienation. The proposed model gets its support from the conversation of resources theory given by Hobfoll (...)
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  38. Scars from Home: Social Geography, Familial Relations, and Patriarchy.Saba Fatima - forthcoming - In Georgi Gardiner & Micol Bez, The Philosophy of Sexual Violence. Routledge.
    In this narrative, Fatima examines the interplay of critical consciousness, relational dynamics, and patriarchy within social-geographical spaces. Drawing on personal experiences, the chapter explores how patriarchal norms, internalized and perpetuated within intimate relationships and community networks, shape gendered expectations and limit agency from childhood through adulthood. While acknowledging the harms inflicted by these norms, it highlights the dual role of these spaces in fostering both oppression and connection. The essay looks at why simplistic solutions like geographic escape ignore the interdependence (...)
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  39.  40
    Discrimination of Urban Spaces with Different Level of Restorativeness Based on the Original and on a Shorter Version of Hartig et al.’s Perceived Restorativeness Scale.Fátima Negrín, Estefanía Hernández-Fernaud, Stephany Hess & Bernardo Hernández - 2017 - Frontiers in Psychology 8:275580.
    Restorativeness is defined as the potential of the environment to re-establish certain cognitive capacities related to human information processing. The most frequently used instrument for evaluating the restorativeness of places is the Perceived Restorativeness Scale, proposed by Hartig and colleagues (1991). Later on, shorter versions of the Perceived Restorativeness Scale were proposed. The aim of this work is to evaluate the discriminatory capacity of the original and of a shorter Spanish version of the PRS, considering urban settings previously selected for (...)
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  40.  29
    Does childhood religiosity enhance learning motivation? Testing the role of Islamic religiosity using moderated mediation model. Sulalah, Shameem Fatima & Minanur Rohman - forthcoming - Archive for the Psychology of Religion.
    The study assessed the role of childhood religiosity in adult religiosity and learning motivation in university participants. Participants were 338 university students (mean age = 20.42, SD = 1.53, 47% men) selected from Islamic (50%) and general universities (50%). The findings showed that participants from Islamic university compared to those from general universities scored higher on religious altruism among religiosity outcomes and on self-efficacy and active learning strategies among learning motivation outcomes. The hypothesized associations between childhood religiosity, religious altruism, religious (...)
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  41. On the Edge of Knowing: Microaggression and Epistemic Uncertainty as a Woman of Color.Saba Fatima - 2017 - In Kirsti Cole & Holly Hassel, Surviving Sexism in Academia: Feminist Strategies for Leadership. Routledge. pp. 147-157.
    The precise nature of microaggression purposely obscures the exploration of the intentionality of perpetrator and the quantification of the harm committed. The act fits neatly into a system that privileges some and validates their reality to themselves and to us. This paper explores microaggression and recommends strategies for avoiding its harms.
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  42.  20
    O aparente descaso de Dostoiévski com a linguagem.Fatima Bianchi - 2020 - Bakhtiniana 15 (4):214-227.
    RESUMO Este artigo procura mostrar como a linguagem e o estilo empregados por Dostoiévski já em seu romance de estreia, Gente pobre, contribuíram para a grande inovação realizada por ele na forma literária. Ao tomar como objeto de representação a realidade prática de camadas inferiores da sociedade e adotar em sua obra uma linguagem também considerada de nível inferior, própria à maneira de se expressar dessas camadas sociais, Dostoiévski não só transcende todas as regras literárias estabelecidas como também as já (...)
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  43.  34
    The Plight of Cosmology.Fatima Pinar Goktan Canevi - 1988 - Process Studies 17 (3):163-169.
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  44.  4
    Access to information in Africa: law, culture and practice.Fatima Diallo & Richard Calland (eds.) - 2013 - Boston: Brill.
    As a new praxis emerges, in Access to Information in Africa for the first time African scholars and practitioners reflect on recent advances on the continent, as well as the obstacles that must still be overcome if greater public access to information is to make a distinctive contribution to Africa's democratic and socio-economic future.
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  45. Talking About the Marginalization of Women in Africa.Fatima Doumbia - 2023 - In Uchenna B. Okeja, Routledge Handbook of African Political Philosophy. New York, NY: Routledge.
     
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  46.  11
    Imperatives of globalization: implications for Pakistan.Mahnaz Fatima - 2001 - Karachi: Area Study Centre for Europe.
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  47. Biomedical Ethics: Muslim Perspectives on Genetic Modification.Fatima Agha al Hayani - 2007 - Zygon 42:153-62.
     
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  48.  25
    Les sondages dans les élections brésiliennes de 1989 : fer de lance de la campagne électorale.Fátima Jordão - 1991 - Hermes 8:29.
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  49. The speaker and the system. The impact of new communication modes on the language behavior of Moroccan youth.Fatima Ez-Zahra Benkhallouq Wahiba Moubhir - 2021 - In Małgorzata Haładewicz-Grzelak & Marta Boguslawska-Tafelska, Intersubjective plateaus in language and communication. New York: Peter Lang.
     
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  50. William Craig on Divine Eternity; A Critical Survey.Fatima Mullahasani & Mohammad Saeedimehr - 2012 - پژوهشنامه فلسفه دین 8 (1):5-31.
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